The 10th
anniversary of the Assembly of the Peoples of Kazakhstan, a unique institution promoting
harmonization of interethnic relations
in the Republic
of Kazakhstan
The Assembly of the Peoples of Kazakhstan celebrates
its 10th anniversary in 2005. The uniqueness of this institution is recognized
all over the world and its experience of pursuing a policy of interethnic and
inter-faith accord is being replicated in the countries of the former Soviet
Union and elsewhere.
The convocation of an Assembly of the Peoples of
Kazakhstan was proposed by President Nursultan A. Nazarbayev in 1992 at the
first forum of representatives of ethnic groups of the country on the occasion
of the first anniversary of Kazakhstan’s independence. In his address the head
of our state said the following: “Our main asset – the friendship between
peoples – has been created by several generations of citizens of Kazakhstan.
While rethinking now many things, our citizens cannot afford to waste this
wealth or neglect good traditions. These traditions have not been established
just in the last decade or under Communist guidelines. The voice of every
people, every ethnic group has to be heard every day. It is for that reason
that this forum has to be transformed into a permanent mechanism, by creating a
new public institution”.
The Assembly of the Peoples of Kazakhstan, a new institution
within the social and political system of the country, was established on 1
March 1995 by a decree of the President of the Republic of Kazakhstan. At first,
some people were skeptical about the whole idea but, thanks to the perseverance
and genuine desire of Nursultan A. Nazarbayev to preserve the friendship
between peoples, that organization has become today a powerhouse serving as an
umbrella for some 470 ethnic and cultural centers.
In April of 2002, the President signed a decree on a strategy
of the Assembly of the Peoples of Kazakhstan for a mid-term period (till 2007).
The Strategy, inter alia, reads as
follows: “The objectives set for the Assembly at the time of its establishment,
by and large, have now been reached. Equality of all ethnic groups and the
revival and development of their languages and cultures have been achieved in
the country. Market reforms in the economic sector have largely been completed
and the political system has been democratized. As the Assembly identifies its
priorities, it sets for itself important goals and objectives such as the
strengthening of a newly-acquired statehood, the protection of individual
rights and freedoms as well as the interests of the people and the state, and
the transition to a qualitatively new level of development, which meets the standards
of the civilized world community. These issues have to be addressed on a
systematic basis and preventively”.
The international reputation of that body has
strengthened. On visiting Kazakhstan, the United Nations Secretary-General Kofi
Annan called it “a model of interethnic accord and a stable and sustainable
development for other states”. In his words, “thanks to the work of the
Assembly of the Peoples of Kazakhstan, diverse ethnic, cultural and religious
groups constituting this great nation can participate in the process of making
important decisions that influence their life”. Positive comments regarding the
Assembly have come from Max Van Der Stool, the former OSCE High Commissioner on
National Minorities, and Rolf Ekeus, its current High Commissioner.
A set of legislative norms and acts, first and
foremost, the Constitution of the Republic of Kazakhstan, which recognizes as “unconstitutional
any actions that can disrupt interethnic accord”, forms a legal framework of
Kazakhstan’s policy towards nationalities. In general, this policy is based on
the rule of law and a reasonable combination of rights of nations and rights of
individuals.
In his address to the people of Kazakhstan of 18
February 2005, President Nursultan A. Nazarbayev emphasized that the country
had ensured the freedom of religion and had consistently pursued the policy of
inter-faith accord and equality of religions. In fact, the Congress of the
Leaders of World and Traditional Religions, held in Astana in 2003, has become
an effective demonstration of the growing peace-making capacity of Kazakhstan, a state built according to the
principles of Western democracy, taking into account the experience of leading
states of East Asia and the specific character of our multi-ethnic and multi-faith
society.
The formation of a single community of citizens in our
country is a priority task, set by the head of state. One has to emphasize the
President’s important role in pursuing such a policy that accounts for the fact
that most residents of our country who do not belong to the indigenous ethnic
group consider Kazakhstan as their homeland.
The main results of the interethnic policy in
Kazakhstan, a country with an established record of interethnic peace and
accord, recognized by the international community, are as follows:
1. The country has established a legal framework,
which ensures equal rights and freedoms of its citizens, regardless of their
ethnic and religious background. This principle constitutes the basis of the
state’s interethnic policy.
2. The country has convened the Assembly of the
Peoples of Kazakhstan, a unique and effective mechanism to pursue a policy towards
nationalities and an interethnic dialogue, thanks to which the process of
cultural revival of ethnic groups is under way everywhere; the Assembly ensures
that there is an all-inclusive dialogue between them. Today, some of the neighboring
countries are replicating this experience.
3. A dialogue between diverse cultures has been
established and a multicultural society promoting universal values has largely
been formed in Kazakhstan. The culture of the Kazakh people, characterized by tolerance
and openness to innovation, has become the backbone of the achieved spiritual
integration. Spiritual identity complements the civil and political unity of
our compatriots, thus forming a cornerstone for the efforts to strengthen the state’s
independence and consolidate the society in the 21st century.
4. A balanced language policy is being pursued in the
country, which has been able to solve the problems involving the languages
without violent conflicts and turmoil. A natural process of learning the state
language, especially by younger people, is well under way. Kazakhstan’s
linguistic wealth enriches the country’s culture and constitutes an important
factor in the strengthening of the unity of multiethnic Kazakhstan.
5. Spiritual revival and, importantly,
inter-faith accord and tolerance have been ensured in the country. Tolerance
towards other faiths, inherited by the current generation of the country’s
citizens, is a good basis for the preservation of civil and inter-faith peace
in the future. Thus, it has been demonstrated in practice that ethnic diversity
is an asset and not a liability for our country.
The Assembly has taken the following specific steps to
ensure that cultures and languages of diverse ethnic groups continue to thrive
in Kazakhstan: language festivals, competitions of Sunday school students learning
the state language and native tongues, international and national conferences
on the language policy and roundtables on ethnic and cultural development.
Friendship houses, financed by the central and local
governments, constitute an important tool to promote the revival and
development of cultures of various national minorities. The state supports the
publication of newspapers and magazines in 11 different languages and the
production of TV programmes in 12 languages, broadcast by 44 TV companies, and
radio programmes in 7 languages, broadcast by 18 radio stations. Every year,
the states commissions up to 30 book titles – totaling more than 80,000 copies
- in the languages of the country’s national minorities. A social and political
magazine “Dostyk” (Friendship) has been published since May of 2000. Its
editorial board has among its members all the heads of the country’s ethnic and
cultural associations, who also sit on the Council of the Assembly.
National and Sunday schools are being financed through
the State Language Programme. Currently, there are 101 national schools for ethnic
minorities and additional 179 Sunday schools, under the national and cultural
associations, have been opened, where students can learn 23 native tongues. 3
national revival schools have 29 departments teaching 11 native tongues.
In the early 1990’s a permanent exhibition devoted to
the culture of the peoples of Kazakhstan was set up in the Central State Museum
of the Republic of Kazakhstan. Every ethnic group living in the country
provided items of its material and spiritual culture, as well as its arts and
crafts. Many regions and cities of the country have ethnographic museums.
Uighurs, Germans, Koreans and Uzbeks of Kazakhstan have their own theaters.
Almost every national and cultural association has its own folk performers, who
are known now even beyond Kazakhstan.
Kazakhstan regularly holds folk and language festivals,
organizes country-wide celebrations of such holidays, as Nauryz and Sabantui, and
celebrates the Day of Unity of the Peoples of Kazakhstan, the Memorial Day for
the Victims of Political Repressions and the Day of Spiritual Unity and
Conciliation. In addition, each ethnic group has its own traditional holidays, revived
since the country has gained its independence and celebrated together with
representatives of other ethnic groups.
Sessions
of the Assembly
Since its establishment, the Assembly has held 10
sessions, which have addressed important issues of social and political
development of the society, related to further economic and political reforms
in Kazakhstan, under the following mottos:
The first constituent session (March of 1995) – “For
Peace and Accord in our Common Home”;
The second session (June 1995) – “Rethinking of the
Past and Further Democratic Reforms of the Society”;
The third session (April of 1996) – "Social
Accord – the Foundation of Kazakhstan’s Democratic Development”;
The fourth session (June of 1997) – “Historic Memory,
Interethnic Accord and Democratic Reforms – a Civil Choice by the People of
Kazakhstan”;
The fifth session
(January 1999) – “Interethnic Accord – the Foundation of Kazakhstan’s Stability
and Development”;
The sixth session
(December of 1999) – “Into the 21st Century in Friendship and
Harmony”;
The seventh session
(December of 2000) – “Spiritual and Cultural Development – the Foundation of
the Strengthened State Independence of Kazakhstan”;
The eighth session
(October of 2001) – “Ten Years of Independence: Peace, Progress and Accord”;
The ninth session
(November of 2002) – “The Development Strategy of the Assembly of the Peoples
of Kazakhstan: Interethnic Accord,
Security and Civil Peace”;
The tenth session
(December of 2003) – “Kazakhstani Model of Interethnic Accord: Experience,
Practice and Prospects”.
International ties
The Assembly of the Peoples of
Kazakhstan has been actively expanding its international ties, as demonstrated
by frequent visits to Kazakhstan by representatives of important international
organizations and foreign states. Close working contacts have been established
with the OSCE structures. The OSCE High Commissioner on National Minorities,
who has studied the work of the Assembly in great detail, is a frequent visitor
to Kazakhstan. The OSCE has provided assistance in the establishment of a
Center of Humanitarian Studies of the Issues of Interethnic Relations, which
has been involved in the organization of more than 10 international conferences
and seminars on harmonization of interethnic relations in the Central Asian
region and the preparation of a number of reports summing up the results of the
monitoring of the interethnic situation.
Annual celebration of the
United Nations Day, held jointly by the Assembly of the Peoples of Kazakhstan
and the United Nations Office in Kazakhstan, has become a good tradition.
International ties of the
National and Cultural Center with the countries of origin are expanding and
deepening. These processes are especially active among Armenian, Azeri, Dungan,
German, Greek, Jewish, Karachay Balkar, Korean, Polish, Tatar, Turkish, Turkmen
and Ukrainian communities. Close contacts have been established with all
constituent entities of the Russian Federation that border with Kazakhstan.
Thus, educational, cultural and language environment for all ethnic minorities,
created in the country with the direct involvement of the Assembly of the Peoples
of Kazakhstan, the availability of media and cultural facilities (mass media outlets,
friendship houses, ethnic theaters, museums, schools etc.) and expanding international
ties all contribute to the common cause of social, political and cultural
development of Kazakhstan and its entire people. The advisory and consultative body
that promotes harmonization of interethnic relations in the form of people’s diplomacy,
established by the head of state, has effectively demonstrated its viability and
usefulness by becoming an integral element of the state’s system of democratic
institutions.